An amazing rescue

For two months, 33 miners were left in darkness, stranded at the bottom of their mine. There was absolutely nothing they could do to rescue themselves. Only wait and hope that one day, the rescuers would reach them and save them from the pit. And then they came. They dug a narrow shaft all the way down. One single narrow shaft in order to bring them out to the light. At last they were out in the open, in the light.

I followed this amazing story with great interest and am amazed at the outcome. I praise God that all these men were rescued. And I thank him for the Lord jesus Christ, the Way, the truth and the life, who came to my rescue when I was stranded in darkness, dead in my sin.

Baptismal service

Next sunday afternoon, we will have a baptismal service in the church. It is exciting since the last Baptism was about 5 years ago. I will be leading the service, and Emmanuel Hartiel will be preaching. In order to prepare myself, I was having a look at the 1689 London Baptist Confession on the subject of Baptism. Their first paragraph is interesting. Contrarily to the modern trend that sees Baptism as a sign for the outside world, the confession describes it as a sign for the one baptised. Here is the paragraph in full:

Baptism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptised, a sign of his fellowship with him, in his death and resurrection; of his being engrafted into him; of remission of sins; and of giving up into God, through Jesus Christ, to live and walk in newness of life. (1689 London Baptist Confession, 29.1)

The Westminster Confession of faith says the same thing:

Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church; but also to be unto him a sign and seal of the covenant of grace, of his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ, to walk in the newness of life. Which sacrament is, by Christ’s own appointment, to be continued in His Church until the end of the world.

Twitter Weekly Updates for 2010-10-10

  • La boule à zéro, ou presque, j'ai quand même gardé quelques cheveux. #
  • Those who say the Institutes are boring have obviously not read them. #
  • Off to the market soon. #
  • @alandavey I didn't know you played the bass guitar as well. in reply to alandavey #
  • Our latest update is available here: http://tinyurl.com/2e66wxl (pdf document) #
  • When you google Emmanuel Durand, the first search result is for e French Dominican Monk. Weird. #

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The Micah Challenge

Have you heard of the Micah challenge? Until recently, I must say I hadn’t. It is an initiative from the International Evangelical Alliance, and a number of Christian Charities. It is “a global coalition of Christians holding governments to account for their promise to halve extreme poverty by 2015.” (Micah challenge website).

A few members here are quite interested in the SEL (the French equivalent of Tearfund), and they would be aware that this Sunday (10/10/2010), is a special Sunday for those involved in the Micah Challenge. The SEL would like churches to get involved in reminding their local MPs about the government’s commitment at the UN to help towards halving poverty in the world by 2015. For this, the SEL would like all churches involved to hold a special service, and for this they have sent a whole pack of activities to take place during that service. I personally find it a bit over the top, but you do not have to share my opinion.

Here in Guingamp, rather than following this activity pack to the letter, we have decided that the Micah project would be mentioned, together with a reminder of a Christian view of our involvment in social work. It will take place during the service, for about 10 minutes.

For this, my colleague and I have agreed to use an Article by Mark Barnes, published a year ago in the Evangelical Magazine (available online here). It is a helpful article which outlines some of the dangers to avoid in order not to fall into the social gospel pitfall.

We will finish this time by a prayer.

Micah Challenge website here.